John 8:31-36 - "A Reforming Faith" (10-26-08)

So if the son makes you free you will be free indeed. When will we be made free? The verb tenses here from John chapter 8 are all future tenses. The verb is 3rd person singular so it’s plural. The truth will make you free again and again into the future. This means that Jesus is telling us that we will be made free in Christ again and again. But why are we not free in a permanent state to live in this household that we are invited into?

We know that the door keeps getting slammed in our face. We are locked out of this life of freedom and we end up creating our own traditions and manners by which we feel some control of our own destiny. We are imprisoned by our conforming to the idea that we can in some way stay free on my own. We think we can keep the door of grace open on our own. There are various mental, emotional or psychological doors that we try to just push open ourselves so that we may stay permanently free. But we have no place in this house of faith lest we are invited. This is the focus of reformation Sunday.

We are called again today to turn and enter into this freedom! God who formed us in the mother’s womb is continuing to reform us and calls us to reform. Jeremiah 7:3 says that God says “Reform your ways and your actions, and I will let you live in this place.” Reform in the Greek word is diorthose which means channel to make things right and to straighten thoroughly; rectification. This is where we get the word orthodox, getting back to the basics.

So we recall today that it was October 31, 1517 that Martin Luther posted on the website the 95 THESIS or points of contention that he wanted to discuss further. Inspired by the Holy Spirit to seek to reform the church, he was a part of a reformation movement.

It was then in 1529 that the reformers sent a document that was called Protestatio, and hence, the entire group of reformers came to be branded “Protestants.” Thus, we who belong to any of the denominations that have sprung from the Reformation root have our beginnings in a protest movement firmly inspired by the reforming work of the Holy Spirit.[1] We don’t celebrate “protestant” Sunday but reformation Sunday.

Now the reformation continued in 1999. The Roman Catholic Church and the Lutheran World Federation signed the Joint Declaration of Faith back in the same place where the reformation started. I had the chance to preach there. It is my hope that we will invite them next year on Reformation Day to preach here and have a service of prayer together.

God is continuing to reform the church. I saw this happening in the past week when I attended a Catalyst prayer meeting of church leaders of McHenry County. This is a newer group and has been put together by the evangelical free, Baptist, non-denominational and Willow Creek of Crystal Lake churches. I hadn’t been invited before last month to attend as they had been meeting for awhile. You see Lutherans get together with other mainline churches, Roman Catholics and Episcopalians, but not the conservative right of the church. Now I saw the agenda ahead of time. It listed an opening prayer, presentation on the Catalyst group of Lake County and prayer for the nation. The Catalyst group of Lake County did a month long food drive and raised over 120K pounds of food; they had 30,000 bags in the Daily Herald and did a great job of working together. Then the prayer for the nation took place and I figured they would pray for a certain candidate, which they didn’t. They did express concern for how the election might go. So when we prayed it was for all the leaders and then I prayed: Gracious God, help us to see that there is just one church; even if we don’t like one another; that there is just one Christ. Show us the more excellent way of love (1 Corinthians 12:31.” It was a hopeful experience. Well, I just read their mission statement that they sent out this week. It says: “A community of churches and ministries sharing a common mission to glorify God (Psalm 86:12-13) and to be used by Him to reconcile men to Himself through Jesus Christ.” Well I guess we are only going to reach about half of the county because we are excluding the women, since the mission is only for “men”. Now, when I bring this up they may just label me a feminist. Some will say that “men” is used in a general tone. Well when they might just say I’m a feminist. Yet the one who formed us in our mother’s womb is out to reform us again whether we like it or not.

God continues to reform us in Christ through worship, prayer, scripture and community that we might know the more excellent way and be a people of reconciliation. When we gather for worship, we are reminded of how imprisoned we are before God. Prayer and scripture expose us to the truth about ourselves and a door slams in our face for we are not free. We are slaves to sin which causes us to conform to the ways of the world. We gather to know the truth about ourselves and to hear the good news of Christ who WILL set us free again and again.

These young people today who are affirming their faith have transformed and matured in the past few years. They have been formed in the image of God and have grown up before our very eyes. I can’t believe you are taking this step of faith. Yet you are called to turn again and again to Christ who will show you how to care for one another in a world that wants everyone to conform to materialism, individualism and Christian denominationalism. You are free to not attend confirmation class – it was never called conformation class. You are confirming your faith and the word confirm means “with strength” and conviction you are saying yes to Christ as your Lord and Savior. You are invited to confirm your faith every day

So when someone asks you when you were saved, you can say like all of us that we were saved 2000 years ago outside of the city of Jerusalem when Jesus died on the cross. When someone asks you if you know the day you were saved, you can reply that you don’t just have one day but everyday the Holy Spirit calls out to me to reform. This is the promise of freedom, the Christ will set you free from sin, death and evil one to live and be a reformation people.

Let us pray: Gracious God, you continue to reform and reshape us into your people. Reform this world and let it begin here with us who gather. Even when we don’t want to be changed or transformed, your holy spirit grabs us and creates life where there is death. Reform us today, we pray in Christ’s name, Amen.

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[1] www.homileticsonline.com – 2008 sermon subscription

Matthew 22:19-22 - "Everything Belongs To God" (10-19-08)

¹⁹Show me the coin used for the tax.” And they brought him a denarius. ²⁰Then he said to them, “Whose head is this, and whose title?” ²¹They answered, “The emperor’s.” Then he said to them, “Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.” ²²When they heard this, they were amazed; and they left him and went away.

Taxes – we love taxes. In 2007, the first of the United States gold looking presidential dollars with the image of George Washington was minted. The edge of the coin has the date made. It has a mint mark; P for Philadelphia or D for Denver. Of course there was S for San Francisco and O for New Orleans and CC for Carson City. The coins edge has E Pluribus Unum and the words “In God we Trust”. But there was a small minting error of a snag when the side of the coin didn’t have in God we trust. There was great consternation from the religious right that led to the 2008 law asked the mint to put “In God We Trust” on the front or back of the coin and no longer on the edge. Coin collectors find these errors very valuable. You see the mint started using the motto IN GOD WE TRUST in 1864 but it wasn’t until 1956 that the USA government declared that the MOTTO of the USA should be In God We Trust.

Could you imagine if Jesus was asked that question today? People would wait with baited breath to see how he would answer this question. Is he a real American or does he know Exodus 20:4 where it says “you shall have no graven images”. Ah, perhaps we worship the almighty dollar more than we care to admit. Jesus is in a lose-lose situation today. Two groups are about to question Jesus. The Herodians are a group we know very little about. “But their name suggests that they were a secular political party”[1] that support Herod, Rome and the Emperor. Of course there wasn’t another political party around to equal Rome, for it was a one party ruler and no one else was invited to the party. They were against Jesus and wanted to frame him before Herod and Roman Rule.

The Pharisees didn’t like the tax and wanted to trip Jesus up so that the crowds would see that he supported Herod, Rome and the Emperor. “Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?” (v. 17). The trap has been set, and Jesus is going to have to move nimbly to avoid springing it. Jesus said, show me the coin (= nomisma or numismatic) used to pay the tax or tribute. So they handed Jesus a coin hoping to get it back. Problem is, the coin contains an image and an inscription — “Tiberius Caesar, august son of the divine Augustus, high priest” — one that’s considered blasphemous by devout Jews. If Jesus says “Yes, it’s lawful to pay,” he alienates the Jewish nation; if he says “No,” he risks arrest by the Romans. It’s a lose-lose proposition.

So the Pharisees handed Jesus a denarri, the coin used for the tax or tribute that was worth a days wages. Notice here that Jesus does not have one of these coins himself in his pocket handy and available. They give Jesus one of their very own coins that they had pocketed. They anticipate that he will give back this coin worth a days wages. They are in possession of the blasphemous coin, not Jesus! So Jesus asked, “Whose head is this, and whose title?” he asks them. “The emperor’s, or Kaysar/the Czar or Caesar” they answer, wondering what he’s getting at.

Then, in one quick move, he slips completely out of their trap. “Give therefore to the emperor the things that are the emperor’s, (pause – see Hare Commentary) and to God the things that are God’s” (vv. 19-21). Perhaps then Jesus took that coin and then put it in his pocket or gave it to a beggar in the streets. Charles Campbell suggested a few years ago that perhaps Jesus speaks to the power groups with a sense of sarcasm or humor, pocketing the coin to point out that that nothing belongs to the emperor!

We have heard this passage and figured that Caesar and God are two authorities that are on the same and equal ground. This is foolish. Yes, we are called to pay taxes to support the governments desire to provide for order and the welfare for all people and we are to support and pray for leaders and hold that government accountable. “Christians are necessarily bound to obey laws save only when commanded to sin; for then they ought to obey God rather than men. (Acts 5:29)”[2] But to think that God and Caesar are equal is not correct. Caesar owns nothing.

What belongs to us? Nothing! That is why we practice first fruits giving. We give our offering of 10% before we pay the other bills. We don’t wait to see what we have left over to give back to God through the church and other social ministry programs. If we waited to give to God after we paid bills we would give much less. We give because we know that nothing belongs to us. We get to live on 90% income. We remember Psalm 24:1 -“The earth is the Lord’s and everything within”. We read Genesis 1:1 – “In the beginning God created…” We remember Exodus 20 – “You shall have no other Gods; no graven images” Also from Genesis 1 we remember that “God created us in God’s image” – we have been stamped in the image of God and belong to God. You and I belong to God. You do not own your own self or rights to what you want. Your life is to bring God glory and God has made you his own. There are no minting errors and indeed today, we remember to trust that everything does belong to God.

Let us pray: Gracious God, we are your children for you have created us and claimed us. Guide us as we put our trust in your. In Christ we pray, Amen.

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[1] Interpretation: Matthew Commentary, Douglas Hare, John Knox Press, 253-255

[2] Augsburg Confession, Article 16

Philippians 4:4-7 - "Rejoice IN the Lord" (10-12-08)

“The Kingdom of heaven may be compared to a king who gave a wedding banquet for his son.” (Matthew 22:2). We are reminded today of this great wedding banquet that is being thrown for Jesus Christ and we are all invited. Jesus has invited everyone to the banquet. The table is ready and the party is about to begin. Yet none of those invited are showing up. There were many things going on. The invitation now is for all people; those who are good and bad. Then someone in Matthew 22:12 doesn’t have a wedding garment on and is thrown out. This reminds us all that we gather and are clothed not with our own sense of goodness but with the garment of Christ.

We gather today discouraged by the news all around us this week. Dissatisfaction with the past and those things we have done or failed to do. Discouragement with the present and the uncertainty of our investments that has stole our joy away. We gather with distrust of the future and where things will go from here in our personal life and faith life. We have forgotten the blessings of yesterday. We are indifferent to the calling of today and we are uncertain about the security regarding tomorrow.

Our joy is gone. The lack of joy is a consequence of man’s separation from God, and the presence of joy is a consequence of the reunion with God.[1] Often we think that our joy is only found in things we can control. We often confuse joy with happiness. Happy relates to the word happenings; the situation or circumstances we are in that might bring us happiness.

This Tuesday we have much to celebrate! It was October 14, 1908 that the Chicago Cubs won their second World Series in a row! Dynasty! What a celebration and festival. The banquet of celebration was all around. But now we gather today while the world is in a series of financial troubles and we have no joy.

We find out joy in the LORD! There is great joy IN this invitation and the feast that has been prepared for all of us. As we gather here in this place the table is set and we are called to celebrate IN the lord. We celebrate around this table knowing that God is not far off. The altar’s presence reminds us that we celebrate with Christ really present. We rejoice in the Lord for God is near and we are invited yet again.

Paul was writing to the people of Philippi and was in a prison when he wrote this short letter. Yet Paul used the word joy or rejoice is in this little letter fourteen times! He encourages them to rejoice IN the Lord and not in their circumstance. Rejoice means you had the joy of the Lord once - you lost it, you wander away from it, forgot about where to find it! Re- means to do it again! Just in case you forgot, rejoice IN the Lord and not in any other things or happenings. What is your joy in? When someone’s joy is rooted not IN THE LORD; we will discover the peace of the Lord that goes beyond our human understanding and that will guard our hearts and minds in Christ Jesus.

Yet there are reminders that no matter the circumstance, we are called to rejoice in the Lord always and again I say rejoice. As Karl Barth put it, the joy that Paul describes is a defiant "nevertheless,"[2] which draws strength from the gospel story and from laying one's deepest concerns before God "with thanksgiving." The Psalmist said, “This is the day that the Lord has made, let us rejoice & be glad in it.” Nehemiah wrote during difficult situation, “The Joy of the Lord is my strength.” Paul writes, “Rejoice in the Lord always and again I say rejoice!”

We gather at this banquet to celebrate the birth, life, death and resurrection. This parable of the banquet from Matthew 22:1-14 is just a few days before Jesus will die. The opposite of joy, Paul Tillich stated, is sorrow. We gather knowing that joy is often found in the midst of sorrow. What is the Christmas song about joy? “Joy to the world, the Lord has come. Let earth receive her King. Let every heart, prepare him room and heaven and nature sing; and heaven and nature sing; and heaven and heaven and nature sing.” Yes, it seems too early for Christmas but every Sunday is Christmas and Easter wrapped together.

Yesterday I was returning from teaching a Diakonia class and wanted to stop at Target to find a new water bottle that is BEP free. I learned a lot at the Mission Gathering this week about Environmental Stewardship. So I’m walking through Target yesterday and pass the Halloween decorations and then I pass one isle filled with… yes, Christmas cards. You can at least get started on this part of the Christmas tradition they were saying. So it connected with what I discovered this week, that the Christmas card as we know it, was designed in 1843 by the artist J.C. Horsley. It measured about the size of a postcard. From this design, one thousand cards were lithographed and hand-colored three years later for Sir Henry Cole, first director of the South Kensington Museum, London. The first Christmas card shows a Victorian family celebrating the gentle spirit of the season around a table toasting with a glass of wine. This was not too well received by church folk. It contained too much revelry. They are making a toast to the health and happiness of their family, friends and nation. Too much joy makes us suspicious (Tillich). But flanking the scene of Christmas cheer and celebration is the carrying out of the biblical concern for "Clothing the Naked" and "Feeding the Hungry." A lettered greeting was printed underneath the picture. This part did not set too well with most church folk because of the reminder to care for the least and lost. The reminder of benevolence was too graphic and hard-hitting.[3] For as we approach Christmas, we will spend too much on stuff that we think will bring us “joy” but will be gone soon thereafter.

We are called to rejoice in the Lord in all circumstances, especially in the difficult ones. Matthew 5:11-12 says that when you experience rejection in the name of Christ, “Rejoice and be glad, for your reward is great in heaven.” We can pray to the Lord in all of our challenging circumstances, making our requests be made known. What you will receive is the peace that goes beyond our human understanding. “Rejoice in the Lord always, and again I say rejoice.” Let us pray: Gracious God, we call upon you in all our circumstances knowing that our joy is IN you and not in the happenings around us. Guide us as we gather at this banquet to know and share your grace, in Christ we pray, Amen.

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[1] Paul Tillich, The New Being, chapter 19

[2] http://findarticles.com/p/articles/mi_m1058/is_n34_v111/ai_15996088

[3] http://www.homileticsonline.com/