Wednesday, March 19, 2008

Matthew's Passion Reading - "Sabbath Consecration" (3-16-08)

The disciples took their cloaks and placed it on the seat of the donkey. The cloak was the outer garment, like this one piece of long clothe wrapped around the person. We still have cloak rooms in school where the coats are placed. The disciples’ cloaks for personal use are now set apart for special use. Jesus would sit on them for comfort as he road into the city of Jerusalem on Palm Sunday. The people who were wrapped in cloaks would spread them on the floor, like a royal carpet welcome for Jesus. These cloaks they would then wear again, marked with the hoof prints of the donkey Jesus rode. What was used for regular use is now used for a special, holy task; consecrated for his entry into this special week.

We remember the Sabbath day is to be kept holy. Holy means that it is to be set apart. Whether we think of it as a holy day or not it is holy day or a holiday. This day is set apart and consecrated. This day we put our small hands in God’s big hands; where we the restoration of the rhythm of life takes place; and where we know God enters our lives as we pursuit true happiness. Consecration is the solemn dedication to a special purpose or service, usually religious. The word "consecration" literally means "setting apart." Persons, places, or things can be consecrated, and the term is used in various ways by different groups.[1]

Not only is the Sabbath day a Holy day to be set apart. This week is a HOLY WEEK and is SET APART because we remember and walk through the week when Christ was set apart for us. Our sins that are burdens we carry on our back will be set apart and placed upon Christ by Friday. We may celebrate today with laying out our cloaks but the cloak and dagger will be pulled from under our clothes and Jesus will wear and bear our sins upon his shoulders.

For Christian, this week is set apart and consecrated. We set this week apart, starting on Palm Sunday and through Good Friday because we remember that our sins have been set apart and placed on Christ. Jesus was set apart for this purpose that we might be set free. Jesus stood before us and we chose to set apart and set free Barabbas. One was guilty and one was not. One was of sin and one would take on sin.

In the show Star Trek, the klingon could make their ship disappear. The devise they used to do this was called the “cloaking devise” and it made them invisible. Frodo Baggans from Lord of the Rings and Harry Potter had cloaks that made them disappear. We stand before God today and this week because we have been set apart, we are a holy priesthood. We have been clothed and cloaked with the Holy Spirit so that people may see not us but the one who saves us from sin, death and the grave. We wear the cloak of Christ and our sins have been set apart that God may be praised. The power of this holy week will be seen as we are cloaked in Christ, set apart and consecrated for a holy purpose. We have been set apart. The sin is placed not upon us but upon Christ.

Prayer: Gracious God, we give you thanks that you have cloaked us with your mercy and our sins have been set apart and placed on Christ. Clothe us with your Holy Spirit, in Jesus name we pray, Amen.


[1] http://en.wikipedia.org/wiki/Consecration

Wednesday, March 12, 2008

John 11:17-37 - "Sabbath Happiness" (3-9-08)

IF ONLY you had been here… IF ONLY you would have done this, that or the other thing… THAN I WOULD BE HAPPY! Mary wanted to let Jesus know that things would have been different if he would have arrived on time. Martha and Mary had urgently requested Jesus to come to Bethany. “He must be taking his time”, they thought. There brother was alive when the messenger was sent for Jesus. The distance from Bethany to the Jordan River area was about 30 miles or so. How long would it take you to walk 30 miles? Where is he? He’s taking the Jericho road up to Bethany through the town of Jericho. Now he has arrived at a house of mourning four days after the death of Lazarus.

For Jewish custom, the time a person died to the time of burial would have been a short time, most likely 24 hours, no embalming. Now we have a wake after someone dies. Why is called wake? To see if they would… wake! They discovered scratch marks in caskets over 100 years ago in Europe and caskets. They started putting strings on peoples fingers and run it up out of the ground and if they were alive, they would be saved by the… bell! If you stayed over night to listen for the bell, you were working the… graveyard shift.

Maybe people had heard Jesus raised people from the dead up north around the Sea of Galilee, but maybe they weren’t really dead. Bethany was only two miles from Jerusalem. Word would spread about this raising of a dead man. Was he ever dead, four days dead!

Martha heard Jesus was coming and ran out to see him. Jesus meets Martha on his way to their house. People were crying and weeping. It was custom to grieving deeply for seven days and then lighter mourning for another thirty days. Martha is the one that was the responsible one of her and Mary. Martha had met Jesus before when they had him over for dinner. Mary just sat there listening to Jesus and Martha complained to Jesus that she was doing all the work. “I’d be happy if Mary would help me.” Martha wanted Jesus to respond again to her “if only…”. Perhaps Martha gave one of the most human speeches; why didn’t you come. We know that if Martha ain’t happy, ain’t no one happy. Lazarus is dead. Don’t you care? Martha then went back to the house to tell Mary. Mary responded by jumping up finally and had the same greeting to Jesus as Martha. IF only…. Then…

We all have our IF ONLY thoughts that would make us happy. We live in a country where we have the right to life, liberty and the pursuit of happiness.[1] But we might have a right to pursuit happiness but we don’t have a right to be happy[2] any more than we have a right to good luck. The pursuit of happiness means we find happiness not apart from struggles but often in the midst of them.

How did Jesus respond to their search for happiness? He responded with empathy. Jesus gave the reply that Lazarus would rise again. He then replied by weeping, this for only the second time in recorded scriptures. The heart of Jesus is wrung with anguish, like a deep movement of the spirit; he cares. But more than just giving an answer, he wanted to be present. So he asked, “Where have you laid him?” Jesus enters the suffering and the pain. Then he tells them to unbind him and let him go.

When we take time for Sabbath, we are set free. In the rest of Sabbath, Jesus is trying to unbind us from all that ties us down to what we think happiness is all about. We are bound to so many things in our schedule that we forget sabbath rest is a way to be free and to really live. Sabbath forces us to look at ourselves in the mirror and see all the things that bind us down. When we are strapped to our calendars and don’t make time to rest, a little part of us dies. But when we nap on a Sabbath or rest in whatever fashion with family and friends, we come alive. We hand ourselves over to being human, a small death like state where we might don’t wake up.

Jesus entered and set us free from the power of sin and death! Even when we bind our happiness to other external factors, we remember today that Jesus is pursuing us to give us life and life abundantly. Jesus is in pursuit of bringing life; he enters the pain and suffering and then pursues us to bring us life and happiness that begins now and is complete in the future! We get a taste of happiness here in the journey and pursuit.[3]

WHAT ARE YOU PURSUING? What would make you happy? This isn’t a don’t worry… be happy! Thee opposite of depression isn’t happiness, writes Peter D. Kramer in his book Against Depression. The opposite of depression is resilience. Happiness and life is the end goal; but it is not found in filling yourself up with stuff! It is discovered in the midst of the struggles of life; in the midst of the suffering. For we are called to join in the pain and grief of friends and relatives; otherwise we cannot celebrate the joy and happiness of life. When seven of my siblings were present a few weeks ago at a funeral of a family friend, we told stories and laughed. Even in the midst of sorrow, we discovered a deeper happiness when we are set free from fear, death and the grave.

We gather today to find our happiness in this meal because we admit that all the happy meals in the world couldn’t fill us up. Let us pray…Gracious God, we gather to find our happiness here with you. You have pursued us in the midst of life’s struggles and we are happy you have chased us down. In Jesus name we pray, Amen.


[1] Declaration of Independence

[2] See C.S. Lewis’ God in the Dock chapter called “We have No Right To Happiness”

[3] Christopher Gardner (Will Smith) in The Pursuit of Happyness

Sunday, March 2, 2008

Matthew 6:25-33 - "Sabbath Time" (3-2-08)

The disciples who were following Jesus had three main daily concerns. They were obviously hungry, thirsty and they needed to find the nearest mall to buy clothes. Well perhaps the clothing concern wasn’t that big of a deal. Typical clothing concern was about cleaning this outfit they wore all the time or tears in the garment. What about food? They didn’t have fast food so they had to trust that they would be provided for. This of course isn’t our problem as we have plenty of choices, preservatives and shelves of food. There are hungry people in our community and around the world but we don’t suffer from hunger for very long. What about waters? We have clean water, bottled water and an abundance of beverage choices. Yet in the time of Christ they always depended on the wells in the community and for someone to help bail them out.

So Jesus told them not to worry! Now this isn’t about Bob Marley and the song, “don’t worry be happy” “Landlord say the rent is late, he may have to litigate so don’t worry, be happy.” There is a normal concern for these things. Yet Americans spend 3-4 times more time shopping each year than Europeans.[1] We just never have enough. Our worry and anxiety are so great not because we don’t have enough of these things. We have food worries; drinking worries; body worries and clothing worries. Birds don’t worry – they are provided for and the lilies of the field are clothed. “Worry is essentially a sign of distrust.”[2] We are called to trust God so that we take time to Sabbath, a 24 hour period where we rest and relax. We gather for worship, for a time with family and friends.There is always more work to do.

Jesus said, in Matthew 6:27, “And can any of you by worrying add a single hour to your span of life?” Well next Sunday we are going to lose an hour of our time. Are you worried about it? Well save your worry until the fall when you do get your hour added to your span of life. What about this past February 29th! We had a whole day added to our calendar because the earth actually revolves around the sun about 365.24 days a year. This extra day was something that was added. You must have been bored to death! What, we had to still work. In the 1950’s experts said we would have more free time with automation[3]. We don’t have free time. We believe that time is money![4] You don’t waste your money and you don’t want to waste time doing nothing.

The poor have too much time but not enough money and the rich often have too much money but not enough time. We value being busy. When we don’t have anything to do or we are doing nothing, it seems like we are wasting time, therefore we are wasting money. There were three main words in the Greek for the word time in the New Testament.

The first word is kronos, we get the word in English, chronology. Here is a clock, it ticks, it just keeps on slippin, slippin, slippin, into the future. This is clock time and boy does time fly (toss in air). On the clock there are big hands and there are little hands and then there is the seconds hand. There is time that just ticks away, you can hear it ticking away again and again. What were you doing on this day in time? It is this time that we get worried about because we know it is finite; that is what anxiety is about. Paul Tillich described anxiety as “Finitude made aware of itself”. We do worry and we do plan for the future. This passage isn’t about carelessness, a don’t worry be happy attitude. The clock is running, nothing we can do about it. It should lead us toward being aware of an end time. Our lives are literally ticking away.

On this scout Sunday, we remember Walter Hart who earned 23 merit badges, two more than needed to qualify for his Eagle Scout badge. Only 5 percent of all boy scouts achieve this rank.[5] It takes a lot of time to earn that award. Walter Hart joined the Cub Scouts in 1928 in Massachusetts and was set to receive it when World War II broke out. At age 88, he was going through some memorabilia when he found the documents and realized he had never claimed his badge. Scout officials said last summer that he may be the oldest person to be awarded the Eagle Scout ranking. "It means a lot to me," said Hart, who lives in a retirement center in Florida. "I've been looking forward to this for a long time." His life was almost up before he received the metal. The end time of his life perhaps was near.

That is the second Greek word for time, telos, the end time; we wait for the tellos for the day our “ticker” will stop. It is then we place our small hands in God’s big hands. That is the moment! That is the third understanding of time in Greek, the Chairos. We are living in the chronos, waiting for the telos, hoping for the Chairos[6]. Chairos is the Greek word for God’s time or the perfect time or moment in time. It is in the chairos when we see God breaking into our time; we know the one who holds all time; do you remember when we received a glimpse of God’s time. We seek that moment so that we can be reminded to trust God enough to take time now with family, in worship, to renew and rekindle.

Sabbath rest opens up our Chronos to the in-breaking of God’s time. God will give us the chronos time to see how the CHAIROS time will break into our lives. Even when we don’t keep the Sabbath and make the time, God breaks into our time with God’s big hands and places this gift in the little hands of these children who are receiving their First Communion. This will be the day that you will always remember that your little hands were embraced in a mysterious way by the hands of God.

Let us pray: Gracious God, you entrust to us many gifts and talents that we may work and serve you. Our hands have been busy all week serving others. Provide for us that we may rest on Sabbath time, holding our little hands. in Jesus name we pray, Amen! ><> Michael E. Thomas



[1] Wayne Muller, Sabbath

[2] Barclay commentary on Matthew, volume 1

[3] Wayne Muller, Sabbath

[4] Wayne Muller, Sabbath

[6] John Ylvisaker song